2 Kings 13:2

Authorized King James Version

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And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Original Language Analysis

וַיַּ֥עַשׂ And he did H6213
וַיַּ֥עַשׂ And he did
Strong's: H6213
Word #: 1 of 17
to do or make, in the broadest sense and widest application
הָרַ֖ע that which was evil H7451
הָרַ֖ע that which was evil
Strong's: H7451
Word #: 2 of 17
bad or (as noun) evil (natural or moral)
בְּעֵינֵ֣י in the sight H5869
בְּעֵינֵ֣י in the sight
Strong's: H5869
Word #: 3 of 17
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 4 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַ֠יֵּלֶךְ H1980
וַ֠יֵּלֶךְ
Strong's: H1980
Word #: 5 of 17
to walk (in a great variety of applications, literally and figuratively)
אַחַ֨ר H310
אַחַ֨ר
Strong's: H310
Word #: 6 of 17
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
חַטֹּ֜את the sins H2403
חַטֹּ֜את the sins
Strong's: H2403
Word #: 7 of 17
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
יָֽרָבְעָ֧ם of Jeroboam H3379
יָֽרָבְעָ֧ם of Jeroboam
Strong's: H3379
Word #: 8 of 17
jarobam, the name of two israelite kings
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 9 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נְבָ֛ט of Nebat H5028
נְבָ֛ט of Nebat
Strong's: H5028
Word #: 10 of 17
nebat, the father of jeroboam i
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֶֽחֱטִ֥יא to sin H2398
הֶֽחֱטִ֥יא to sin
Strong's: H2398
Word #: 12 of 17
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִשְׂרָאֵ֖ל which made Israel H3478
יִשְׂרָאֵ֖ל which made Israel
Strong's: H3478
Word #: 14 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֹא H3808
לֹא
Strong's: H3808
Word #: 15 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
סָ֥ר he departed H5493
סָ֥ר he departed
Strong's: H5493
Word #: 16 of 17
to turn off (literally or figuratively)
מִמֶּֽנָּה׃ H4480
מִמֶּֽנָּה׃
Strong's: H4480
Word #: 17 of 17
properly, a part of; hence (prepositionally), from or out of in many senses

Analysis & Commentary

And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

This verse contributes to the overall theme of chapter 13: God's patience with recurring apostasy. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 13 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Decline of Israel and Judah) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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